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Putting Faith Into Action

Charlie Boyd - 9/18/2022

SERMON SUMMARY

In this flyover of the book of James, we learn two basic, but important things. First, the life of faith is a life of difficulty (1:1-4). Second, only a faith that expresses itself in “good works”—in tangible, visible expressions of love for God and others—will "save" you through the difficulties you experience in this broken world and show the world the reality of Jesus in and through the church (2:14-17).

SERMON SCREENSHOTS & KEY POINTS

If you grew up in church, depending on your background, you may have adopted the idea that as long as I “prayed the prayer,” or as long as I was baptized as an infant, or as long as believed the right things, or as long as I married the right person (a Christian), then somehow, mysteriously, magically life would turn out good for me. But then, at some point, you encountered some life-altering, disappointment or difficulty, and everything just kind of fell apart. This is something like what happened to the Jewish Christians that James pastored in the new, first church in Jerusalem. They had believed the Gospel, and that Gospel shaped a loving, caring, sharing community in the church(es) there. But as we read on in Acts, we find that after a prominent church leader, Stephen, was stoned to death, a severe persecution broke out against the young church, and those Jewish Christians were scattered across the Roman empire. They encountered all kinds of trials and troubles as they lost their homes, businesses, livestock, and even family members. It’s true—difficult times can cause even the best of us to live selfishly—to live self-focused and self-preserving lives. This is the context in which James is writing his letter. (By the way, most probably the very first NT book that was written, and most scholars believe James to be the half-brother of Jesus). James’ hurting, suffering friends needed to be called back to the living, active faith and community life they enjoyed prior to the persecution. And so, in his letter, James addresses all kinds of problems that arose out of the stress of all their trials. Things like quarrels and conflicts (4:1); showing favoritism toward those who could possibly make life easier (2:1-9); sharp, critical tongues (3:1-12); living like people who don’t know God (4:4-10); being stingy with money rather than being generous (5:1-6); and making plans without involving God in those plans (4:13).

So, James begins his short letter by acknowledging how life in this fallen broken world is hard (1:1-4). But he moves quickly to his “big idea,” which is that only a faith that is put into action can save you in the trials you face—only a faith that expresses itself in visible, tangible, “love God/love others” actions can “save” you through the trials and show others the reality of your faith (cf 2:14-17). The trouble with the book of James is that, for many years, many people have read “saving faith” in James to mean the kind of faith that takes you to heaven when you die. Even Martin Luther struggled to make the way James talks about “being saved by works” fit with Paul’s explanations of salvation as “faith alone, apart from works.” What about that? Well, we need some new “lenses” through which to read James that make James and Paul fit together with no contradiction. READ 2:14-17. James is not answering the question: How can we go to heaven when we die? James is answering the question: “How can we be “saved” through trials?” The word “saved” is like the word “dozen”—a “dozen” what? Eggs? Pencils? Firecrackers. “Saved” is like that. It doesn’t always refer to “eternal” salvation. It can also refer to “experiential” salvation. [see the chart: The Three Tenses of Salvation]. The point is, being “saved” means more than simply going to heaven when you die. We enter into life with God, by grace, through faith alone, not of works,” as Paul says in Ephesians 2:8-9. But faithfulness, (living out your faith in the midst of trials and temptations), is the way you experience life with God. Water will not quench your thirst unless you drink it; bread will not satisfy your hunger unless you eat it; medicine will do you no good unless you take it as prescribed. James is saying the same thing about faith. Faith will not “save” you from the power and consequences of sin now; faith will not keep you “safe” in trials unless, it expresses itself in visible, tangible actions. 

So, the first lens through which to read James is not the lens of eternal salvation, but the lens of experiential salvation. 

The second lens is this: James is not talking so much about belief, but behavior—not so much about the content of your faith, but the character of your faith. 

READ 2:15-17 again. James is asking—Does your faith “work?” Does it make a difference in your life and the life of others? Does your faith translate into actions that help other people in their trials? Or think of it this way— Does the fact that a person may have faith that they’re going to heaven when they die, but the question is, can that faith “save” a marriage? Can that faith deliver you from bitterness or resentment or unforgiveness? Does the fact that you believe the right things about the Cross, will that faith save you from the present consequences of lying or cheating or adultery? Will simply believing the Gospel cause you to hang tough in the midst of trials? If you lose your health or your house or a loved one, will that faith “save” you through those kinds of things? —NO—Simply saying, "I believe the Gospel so I know I’m going to heaven when I die—that may be true–but that faith alone will not deliver you through the trials and temptations of this life. That is what James is saying in this letter. 

The third lens we need is understanding that James is calling for a public faith, not just a private religion. Only a faith that expresses itself publicly can “save” you through trials and be of benefit to others in their trials. Gospel faith must be applied in the midst of troubles and trials in order for it to make a difference in your life and in the lives of others. That’s what James' letter is all about.

*We are a church located in Greenville, South Carolina. Our vision is to see God transform us into a community of grace passionately pursuing life and mission with Jesus.